ACADEMY OF DEVELOPMENT MANAGEMENT – INSTITUTE OF SKY POLITICS

On the surge of Black-Hundred anti-Sovietism in the Russian Federation

At the end of June 2025, precisely for the XIX Congress of the CPRF, the TV channel "Spas" showed the documentary film "The Mummy," which, from the standpoint of the hierarchs of the ROC, discredits the image of the greatest man of the 20th century, the leader of the world proletariat and founder of the USSR, V.I. Lenin.

In reality, the film was a provocation aimed at splitting society with political passions on the eve of the completion of the SMO on the Ukrainian theater of WWIII of a new hybrid type. The film's theses:

Lenin and his circle were Freemasons, the Mausoleum is an occult structure analogous to the Egyptian pyramids... If Lenin's body is buried and the Mausoleum is demolished, then universal prosperity will come on earth.

Sky Politics has a special opinion on the question of the role of Lenin's Mausoleum in the modern history of New Russia, based on the concept of the Spirit as the immaterial foundation of power not from people ("everyone to the elections"), but on the sacred foundations of the invisible world.

The interpretation of the essence of the matter from the perspective of Sky Politics is as follows:

Stalin (who had an Orthodox spiritual education) buried Lenin in the sarcophagus of the Mausoleum's crypt as a saint of the red faith.

At the same time, the Mausoleum in the form of a ziggurat with the embalmed core of Lenin's body is an "energy machine" invisibly linking the earthly power of his heirs with heaven.

Present-day church activists want to bury Lenin in order to destroy the energy machine of the Spirit of Victory of the red faith.

The Spirit breathes where it wills, filling everything and everywhere with "waves of life." It divides into the Holy Spirit from heaven – the spark of God (Chinese shen) and the Spirit of Victory – which boils up as a wave of patriotism from the earth (Chinese jing).

The Spirit, having no form, is present in all the world's faiths: in Christianity, Islam, Buddhism, pagan Rodnoverie, and atheism. However, the synodal theology of the ROC proudly thinks that its doctrine is far more spiritual than the Spirit of atheism, the Spirit of China, or the Spirit of the SCO.

Peter I, the great Westernizer, with his blasphemous assemblies, established the Synod at the head of the church under a secular Ober-Procurator – in essence creating a "ministry for the affairs of the Orthodox confession."

This "ministry" promised believers, in meekness, patience, and humility on earth, the Kingdom of Heaven only after the death of the body.

Lenin, however, called the people "who labor in the sweat of their brow" into the Kingdom of God already here on earth under the name: communism – the bright future of all mankind. With the call: "Let us strengthen our spirit in struggle!"

In essence, the Bolsheviks struggled with the church's doctrine of the Kingdom of Heaven for the salvation of the soul later, after death, clearing the way for the ideology of communism – the same as the Kingdom of God on earth – but during life. 

This struggle, not with God but with a doctrine, the synodal theology of the ROC, distorting its meaning, called god-fighting.

In 1943, Stalin returned to spiritual power over the flock of the USSR the already loyal hierarchs of both Orthodoxy and Islam, for the ideology of Bolshevism required God's help (rituals of acquiring the Spirit of Victory) in the sacred people's war with the ideological enemy – German Nazism.

Now, however, in the linkage of three forces, the Black-Hundred ultra-patriots suddenly realized that their confrontation with the blue liberal-democrats would hand power to those standing above the fray for the future – the reds (the Bolshevik-Leninists of our days), and so they became agitated.

In synodal blinkeredness, the excessively Orthodox know not only not the dogmas of pre-schism Orthodoxy, but also do not know the history of the ROC of the Soviet period.

They know neither the churches of the Renovationists of Metropolitan Vvedensky, nor the God-seekers-Bolsheviks, nor the Catacombists – the legitimate by ordination heirs of Patriarch Tikhon.

And they cannot acknowledge that the persecution of the ROC was a punishment from the Almighty upon the dominant church for the schism it caused in the 17th century, for the persecution and immolation of the Old Believers, for the betrayal of the autocratic Tsar Nicholas II, and for other outrages.

The restrainers perked up with mantras about "burying the mummy according to the Orthodox rite" because they sensed with their spinal cord that the adherents of the "Third Rome" are losing the biblical Battle of the End. 

Thus the struggle of the "Kremlin towers" for seizing the future has intensified.

But if Lenin's body is buried, then nothing will remain of the "Great Victory" by its 81st anniversary either. The sacredness of the symbol will disappear (after all, where did the replacement of the Third Reich get thrown?) and then the devil will triumph – a new Russian schism. The invisible bonds of the Soviet empire (a supranational union of republics) will crumble.

Today the red granite solid of the Lenin Mausoleum tribune is the only sacred place of the presence of the Spirit of Victory, where the successor of the supreme power of that Russia which exists can stand, and the people, without any voting, will discern with their hearts – THIS IS HE.

To prevent this from happening, the Black-Hundred ultra-patriots staged the provocation with the film "The Mummy."

The attack on the future of "Putin's Long State" is also the theme of "let's bury the mummy," and the revolt of the Caucasus (Azerbaijan, Armenia), and the recognition of the cutthroats of the Islamic Emirate of Afghanistan, and the surge of anti-Chinese sentiment, and the emerging servility before the West.

But without the sacredness of the Kremlin power, the completion of the SMO will also acquire a quite constitutional appearance for the New Russia: the triumph of the "highest value of the rights and freedoms" of liberal democracy. 

Executed by Andrey Devyatov  N1032 of 07.07.25

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