ON BRINGING ORDER INTO SIGNS AND SYMBOLS

The Path of the Transfiguration of Rus’

ACADEMY OF DEVELOPMENT MANAGEMENT – INSTITUTE OF SKY POLITICS

The exit from the systemic crisis of the departing old world order of industrial society into the coming information age, according to the project of Sky Politics, requires: to rectify names (to change the paradigm of concepts), to strengthen ritual (to stake on the unconscious) and to foretell the future (to present the people with a captivating dream).

In the part concerning the stake on the unconscious, it is fundamentally important to bring order into signs and symbols. Signs – point; Symbols – unite. The devil, however, divides and tempts with difference of opinion.

In the New Russia of the democratic choice, in the 1993 Constitution that renounced state ideology, the red Kremlin stars, the crosses of Orthodoxy, the hammer and sickle on the banner of victory and the double-headed eagles of the Russian Empire form a bizarre mixture of heterogeneous symbols of power, which disorients public consciousness and confuses the younger generation by the absence of even some clear vector of development. Where are we going?

Sky Politics, as the doctrine of power from the sky, sees the prospect of bringing order in the part of unconscious influence on people's behavior not in some cleansing of state symbols to a single standard, but by a maneuver upward: in the creation of symbols of unity of what exists, in otherworldly hybrids of hidden meanings of the harmony of the "voice of blood" and the "call of the heart" of our peoples of non-Western civilizations.  

Signs and symbols in the unconscious influence on man-the-rational are encrypted in what feeling distinguishes. And this is: number, color, figure, tone of music, taste and smell.

In the worldview of Sky Politics, Russia, as a country-civilization of the northeast of the Old World, in the part of the East is characterized by the numbers 3 and 8, the color green and blue (sky by day); and in the part of the North – by the numbers 1 and 6, the color violet and black (sky by night).

Sky Politics takes this place of Rus’ in the numbers and colors of the cardinal directions from the under-heaven geography and numerology of the Chinese. Where odd numbers: 1,3,5,7,9 – are heavenly; even: 2,4,6,8,10 – are earthly. 1,2,3,4,5 – generate; 6,7,8,9,10 – form. The essence: a cardinal direction and the Center are characterized by a pair of numbers, where one generates and the second forms.

Substantiating the world project of the New Russia – Greater Eurasia – Sky Politics says that Russia's destiny is Universality, attained in the spiritual sphere of being through otherworldliness. The correct otherworldly symbolism of the spirit here is suggested by iconography:

The Father – the Almighty (Chinese: Shangdi) is clothed in purple with green. And the Spirit of Truth – proceeding from the Father – is symbolized by a white dove.

The color of the Pole Star (N), around which the firmament revolves, is violet. This is the highest vibration among the colors of the rainbow. Ultraviolet is no longer visible. Purple is a shade of violet with the cold meaning of mystery, royalty, might, wisdom, eternity and the grandeur of power.

Green is the sacred color of the Holy Trinity, of joy and hope.

Blue is the sacred color of the Mother of God; Russia is a feminine soul.

The white color in its sacred meaning for the invisible world is obtained by combining purple with green. And the white dove, as the combination of all colors in our visible world, symbolizes the descent of the Spirit of Truth upon people.

As for musical tones, the call of the heart of people of Russian culture responds to 3-beat waltzes and 8-beat marches. Among them the most heartfelt are the waltzes: “On the Hills of Manchuria” by Ilya Shatrov, “The Snowstorm” by G. Sviridov, “My Sweet and Tender Beast” by E. Doga. Marches: “Farewell of Slavianka” by V. Agapkin, “The Counter March of the Preobrazhensky Regiment,” “March of the Enthusiasts” by Dunaevsky. 

So, in order to open the way for the transfiguration of Rus’ foretold by seers into the “Kingdom of Truth” through the influence of power from heaven at the level of the collective unconscious of the people, the powers that be in propaganda should rely on the generating heavenly number 3 and the formative earthly number 8; not forgetting the generating heavenly number 1 and the formative earthly number 6.

It was precisely such a combination of symbols that the dogma of pre-schism Orthodoxy carried: “God and the Holy Trinity,” repeated in the preambles of the khans’ decrees of the Golden Horde: “By the power of the Eternal Heaven, by the will of the Highest Trinity, my khan’s word.”

The origin of the Muscovite Tsardom of Ivan the Terrible – the Golden Horde

It is quite obvious that this dogma of the northeastern oikumene of the Old World with the short name Rus’ in the Single State of Genghis Khan consistently united the Christian triunity of the Will of Heaven with the monotheism of the Power of Heaven in Judaism, Islam, Bon, and others.

It is noteworthy that the ineradicable cause of the confrontation between the civilizations of Rus’ and Europe is that Rus’ is generated by the heavenly Trinity, whereas the West is generated by the earthly number 4, and heaven only forms the biblical “portion of Japheth” with the number 9. The same applies to the South, where the biblical civilization of the Semito-Hamites is generated by the earthly number 2 and only formed by the heavenly 7 (the seven-branched menorah of the Jews). 

Let us recall the well-informed Freemason Kipling: “East is East, and West is West, and never the twain shall meet till Judgment Day.”

Now, how to heal the Russian schism that has persisted since the 17th century. 

Why do lovers of citation theology not accept the Lord’s Prayer “Our Father” directly with the heart. They need an interpretation from the mind.

For it is said: “Thy Kingdom come. Thy will be done, as in Heaven, so on earth.”

And what is the essence of the 17th-century church schism in Rus’? It is that Patriarch Nikon, with the approval of Tsar Alexei Mikhailovich, translated signs and symbols from the odd (in heaven the odd) into the even (on earth the even) and turned the procession together with the Earth against the movement of the Sun.

In fact, the reform reduced the symbolism of pre-schism Orthodoxy to the duality of the Latins and the Judaizers triumphant on earth.

In the iconostasis of churches he closed the vertical of the Spirit toward heaven (above the royal doors there is now a cross on top). He banned the icon “Fatherland,” as the main one on the vertical, placing instead of the Father (heaven) – the Mother of God (on earth).

He banned tented churches, for there on the pendentives above in the tent there was an icon of Heaven (in the Palace of the Facets of the Moscow Kremlin the painting of Heaven remained). Now all the icons of synodal churches along the horizontals of the iconostasis represent only what was on earth. The Old Believers retained the angel “Good Silence.”

To restore order in signs and symbols means to return the symbolism of the unconscious from the earthly even to the heavenly odd. Thus His Will on earth as in heaven will be symbolized. A symbol is that which unites.

Executed by Andrey Devyatov  N1040 dated 08.08.25